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Extra info for A Commentary on Jean-Paul Satre's Critique of Dialectical Reason
In order to teach philosophy, Sartre had taken the formal training for the agrege, and he had read Capital as early as 1 927 ; he had also spent a year in B erlin reading Husserl in German , and he read Heidegger soon after. He must have read Hegel in the original at least prior to writing his Being and Nothingness, because in that work Sartre fre quently arrives at his own position by first examining the views of Hegel and Heidegger. But, for Sartre , there was th� important distinction between aca demic reading and the reading that changed his thinking and his life .
There is the " philosophy of M arx " in its concrete relation to nineteenth-century Western civilization ; there is the " dead Marxism" of the official Communist party, which continues to apply Marx's ph ilosophy as if it were a system of a priori principles that merely needs to be adjusted to contemporary society ; and finally there is a "living Marxism , " for which Marx 's thought gives merely heuristic principles or guides and of which Sartre sees himself as the only representative . 1 ft Somewhat parallel to these senses of Marxism are three senses of existentialism.
It repre sented a betrayal of the very purpose of socialism . This invasion could not have occurred as a mere political error; rather, it was the sign of a basic aliena tion of the Party from the people . Stalinism was itself an unstable state that demanded its condemnation , if civil war was not to break out . But, at the same time , Soviet de-Stalinization was aimed at retaining the Soviet Party, as it was , at all costs : " by making Stalin a devil , they had replaced white masses with black masses and they had not at all gotten out of the cult of personality " ( Ghost, l l O) .